Kano shihan on Summer Training – August 1899

Kanō Jigorō comments to Summer Training Course, August 1899 (summary, not verbatim)
嘉納師範の暑中稽古の初日に於ける講話大意 (明治三二年)


This is a bit of history from 126 years ago seems appropriate for this summer, given the fact that this is the hottest summer in living memory in Japan. A couple of places nearby Tokyo reached 41.8°C today. For us Americans and the metrically impaired, that’s 105.4°F, and that, boys and girls, is simply hot. As I told an offshore friend who asked, I said, think of Houston without parking – so you walk everywhere.

Judo friends from around the world converged on the Kodokan the summer to take the kata course, or the special technical course, or simply the traditional early morning Shochu geiko or Hot Season Practice. And hot it was.

The Shochu geiko tradition actually started as a winter training tradition called Kan geiko. But the start seems far removed from jūdō.

As a young boy, circa 1870, Kanō’s father took him to Jomyō-in 静妙院, a Tendai sect temple on the Ueno plateau near Kan’ei-ji, the main Tokugawa family temple. Jomyō-in was established in 1666 by the mother of the Shogun, an offering of devotion that joined the ranks of scores of other Tendai temples in the city of Edo.


Kanō’s father Jirōsaku had taught its head priest calligraphy and the Chinese classics when the latter was an acolyte at Saikyō-ji, the main temple of its Tendai Buddhist sect on the shores of Lake Biwa 360 km away. (It’s entirely too complicated to convey here, but Kanō actually misidentified Jomyō-in as a Risshū sect, which it was not. He was, after all, a ten year old at the time, and is retelling the tale nearly 60 years later. It was a Tendai sect temple established in 1666, but become a Jōdō-shū Pure Land sect temple in the 20th century as its Tendai adherents dwindled away.) The Temple in Ueno developed a training program that was the largest in Edo, and it actually survived for some years after the Meiji Restoration when education was at a premium because the restoration resulted in the shuttering of most of Japan hanko domainal schools that had been supported by the various han that made up Japan.

The training program made quite an impression on the young Kanō. Here, in an excerpt from Brian Watson’s fabulous book Judo Memoirs of Jigoro Kano, a must read for any jūdōka, Kanō describes the training regime and why young Tarō sweeps out his dōjō today.

In this instance, Kanō is actually talking about the rules that he adopted for his juku private school, but later he adopted them for the Kodokan, too. And that was the origin of the special Kan geiko Winter Training in the winter of 1895 – rise early, work hard, repeat day after day. The next year, 1896, he began Summer Training.

Here Kanō addresses the 1899 Summer Training Period attendees. Bear in mind that in those days the training was 30 days without a break. Also, bear in mind that this only paraphrases his speech; he loved to talk, and the actual speech was probably much much longer than this.

*****

Today is the first day of summer practice.

I think that, from one perspective, summer practice may seem meaningless, especially as it selects the hottest time of the hottest days. It is a practice endured in suffering during the hottest hours, and that is probably how it is perceived.

It is not a matter of being a person of special abilities, nor is the Kōdōkan’s midsummer training a mere diversion; it is something indispensable to any person fit for general application, not merely those with excuses or disabilities.

Even those living in Tokyo, though being ordinary trained practitioners, find midsummer training exceedingly painful; how much more so for visitors from afar, for whom it is an extraordinary hardship. Nevertheless, do not consider this as an exceptional circumstance of climate.

It is indeed painful, yet it is to become part of one’s own temperament. Summer is hot; when it is hot, people suffer and sweat—this is the natural order of things.

To wish for it not to be stifling is to misunderstand the very purpose of training. If one, by various excuses and devices, attempts to avoid attending, or utters words of absence, such a mindset will never allow them to grasp the resolve to move the body and rejoice in sweating.

****

The Kanō Chronicles©: The Untold Story of Japan through the Life and Times of Kanō Jigorō, the Founder of Judo

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Kano Jigoro’s Kaiunzaka estate: Chinese students, horses, and judo

In the late 1890’s Kanō’s experiment in training Chinese students met with so much success that the program expanded beyond the capacity of the large house he had rented at Ushigome Nishigoken-chō. Starting in 1896 with 13 Chinese students urged on him by Prince Saionji Kinmochi (1849-1940), his long term acquaintance and then Foreign Minister, after a couple of years of experimentation, Kanō developed then continued to refine a preparatory school approach: the Chinese students spent a year learning Japanese and the basic skills to enable them to comprehend subjects at extended, regular technical school and university programs taught in Japanese that they might attend if successful. The latter programs typically extended for three or four years. In all Kanō inducted 7192 Chinese students into what eventually he named the Kōbun Gakuin (Chinese; Hóngwén xuéyuàn, often cited in English as the Hongwen Academy).
[See a longer explanation of its program here. Note that it includes a discussion of the pioneering work of the Kōbun Gakuin staff in developing an organized, standardized Japanese language instruction pedagogy, the first of its kind anywhere]:
https://kanochronicles.com/2020/08/30/the-kano-chronicles-kano-and-the-kobun-gakuin

The goal:
modernizing Chinese education

Some 3818 Chinese graduated and most (and even some of the drop outs) entered a range of advanced university programs, notably including Waseda University and even Kanō’s own Tokyo Higher Normal School, the premier teachers’ college for the Empire. For at its core, the program was primarily to build a strong, Chinese teacher cadre to modernize Chinese education, and the program graduates were obligated to serve in education positions for some years after returning to China.

Who paid for all this?

The Kōbun Gakuin preparatory program was entirely funded by the Q’ing Chinese government, paid by agreement in Chinese solid silver ingots called tael. A single tael is about 40 grams (1.3 ounces) of high grade silver, and they were minted in multiple tael weights (1, 5, 10, 100 etc). When paid out for this program, the silver was credited against the massive war reparations owed by the Chinese to Japan as part of the peace agreement for the Sino-Japanese War (1894-1895).

Why Japan? Why Kanō?

It might seem strange for the Chinese to put so much trust in a Japanese program only scant years after the disastrous Sino-Japanese War, but both governments agreed that Chinese education must be modernized to help it withstand encroachment from Western powers and that Japan was in a unique position to help. Not only was Japan closer than Western alternatives, it was cheaper, and the cultural differences not as pronounced. In turn, Kanō shihan was in a unique position within the Japanese education system and the Chinese education effort that he became so personally, intimately entwined with the program to the point that he was awarded a high Q’ing Imperial court award by the Empress Cixi in recognition of his valuable service in modernizing Chinese education. One key source described him as the coordinator of the entire massive effort which resulted in tens of thousands beyond the 7000 Kōbun Gakuin students studying in Japan and scores of Q’ing Dynasty officials visiting to observe the system, often met by Kanō himself, who took the opportunity to introduce untold numbers of them to jūdō, a factor in later developments in China.

While other countries’ war reparations debt from the later Boxer Rebellion (1899-1901) were eventually forgiven by other combatants, including the United States and Britain, the Japanese simply added their Boxer Rebellion reparations due to the Sino-Japanese War reparations already due and being paid out to fund the overseas study program in Japan. Stacks of silver were shipped to the Chinese legation in Tokyo and distributed to the Chinese students for their living expenses and to the Japanese government for Kanō Jigorō (or at least to his school’s administrative staff).

Where was the land?
And just how many Fujimi-chō are there in Tokyo?

Kanō arranged for the purchase of several parcels of adjoining land in the neighborhood of the then Koishikawa ku (ward) called Sakashita-chō. (The attached presentation includes detailed maps.) That small neighborhood was adjacent to a hill then called Fujimi-chō (“Fuji view town”, as one of several high ground areas of Tokyo were and are still called today; this is particularly confusing since from 1886-1889 the Kodokan was based in another Fujimi-chō on the estate of Kanō patron and arch conservative Shinagawa Yajirō.
See the tale of that other Fujimi-chō dōjō here):
https://kanochronicles.com/2020/03/24/the-kano-chronicles-count-shinagawa-yajiro-and-the-fujimicho-kodokan/

Sakashita-chō, meaning “the neighborhood below the hill” referred to the small, adjacent neighborhood’s position below the crest of the hill then called Fujimi-chō. Kanō eventually had three classroom and administrative buildings erected for the Kōbun Gakuin, and at its peak they accommodated more than 1300 students at once plus instructors and support staff. Those hundreds of students drudged up the steep Kaiunzaka slope daily, and Kanō apparently named it “Fortune Opening Hill” to encourage the Chinese to focus on the opportunities afforded them by this education. As was his wont, Kanō proselytized physical education in general and jūdō specifically to his new students and had a small dōjō built for them; the Ushigome bundōjō or branch dōjō promoted 33 Chinese students to shodan 1st degree black belt before the school moved to Kaiunzaka in 1903, and untold others likely practiced there, too.

But by 1909, the program and studying in Japan in general had fallen out of favor with Chinese students for reasons we’ll explore separately later, enrollment dropped precipitously, and the Kōbun Gakuin was closed. But by then Kanō had built a large house on the estate and arranged his life around it. The Kodokan had expanded dramatically over the years, and after some 27 years of managing it personally, at 47 years of age Kanō arranged for it to be made a foundation in 1909. Its first managing directors were Kanō, who also served as the Foundation’s first head (kanchō), and his close friends Inukai Tsuyoshi (1855-1932), an avid Japanese archer and future Prime Minister when he was assassinated in 1932, and a graduate of his Kanō juku private school. On the steep slope below Kanō’s house and the defunct Kōbun Gakuin, the new Kodokan Foundation headquarters and an adjoining 107-mat dōjō were built, where they remained until 1933.

After apparently leasing the land for several years, Kanō eventually bought the entire estate for his private use. At its largest it covered more than 3000 tsubo, a traditional Japanese land measurement, well over 100,000 square feet or about 9300 square meters. But he began to parcel it out, first to the Kodokan, next to close associates including Yamashita Yoshitsugu, who built his home there, then in sales that continued for years.

Why that neighborhood?

Kaiunzaka was only 1.5km (~1 mile) from Kanō’s primary official position at the Tokyo Higher Normal School as its principal and about 3km from the older Shimotomizaka Kodokan dōjō which was redesignated as Daiichi Dōjō, the Number One dōjō. Also, around 1900, the area of north Koishikawa-ku was still sparsely populated with few roads, only recently absorbed into Tokyo proper, and finding such a large parcel of land was still possible. There Kanō could build a large home with a large garden and stable his horses; he kept up to 5 at once. Later new roads nearby supported a rapid increase in the local population as Tokyo expanded. Inside the city, most available large areas had been the Edo era residences of high ranking daimyō, the retainers of the shogun, which reverted to Meiji government control after the 1867 Restoration.

Indeed, the Ōtsuka area occupied by the Tokyo Higher Normal School had been such an Edo daimyō residential compound that reverted to the Meiji government after the Meiji Restoration. The school eventually evolved to become Tsukuba University’s Tokyo Campus (3-29-1 Otsuka, Bunkyo-ku, Tokyo), joined with other schools to form the new Tsukuba University; Kanō’s role in its development is memorialized by a statue of him in the Senshunen Park adjacent to the university. The statue itself is a duplicate of his statue outside the Kodokan.
http://soutairoku.com/07_douzou/06_ka/kanou_zigorou.html

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